The
Aaronic Benediction
“The Lord bless you and keep you; the Lord make His face shine
on you and be gracious to you; the Lord turn His face toward you and give you
peace.” (Numbers 6:24–26) Since
this blessing was pronounced over the people by the priest, we understand that
words are important and powerful. In fact, Scripture says that the power
of life and death is in the tongue (Proverbs 18:21).
Let's
examine this meaningful passage that so beautifully states God's will for our
lives. The Lord bless [y'varech'cha] you: The first element of the benediction
is blessing. The Hebrew word bless is barak. This word shares the
same root as knee (berech). In fact, the word barak means to bless and to
kneel. It takes real humility to get down on our knees and receive the
blessing of God. And keep you: The word keep is shomer, which means to
guard, watch over and protect from all evil, sickness, poverty and calamity.
The
Lord make His face to shine on you: In this benediction, the Hebrew word
panav (His face) is repeated twice, which indicates that we can enjoy an
intimate, face-to-face relationship with God. God’s face shining on us
indicates His attention, favor, light and friendship. And be gracious unto
you: When we seek the face of God, instead of just His hands—what He can
give us, He will cause His favor and grace to be poured out upon us (Psalm
44:3).
The
Lord lift up [naso] His face [panav] upon you: Here, we once again see
the name of the Torah reading—naso, which means lift up or elevate. We
also see the second usage of the term panav (His face) in this meaningful
benediction. and give you peace [shalom]: The pinnacle of this blessing
is shalom (peace). We can experience this shalom (peace) even in the
midst of a storm. Peace is the inheritance of the children of God, as
Yeshua said: “Peace I leave with you; My peace I give you." (John
14:27)
The
Lord is longing to be gracious to us and to bless us. He wants us to
receive His blessing, divine protection, favor, the light of His face, and also
peace, wholeness, and completion—in Him! The Aaronic Benediction ends with
these words: “So they will put My name on the Israelites, and I will
bless them.” (Numbers 6:27)
It's
the name of our God/Christ/Christian/Christ-ones upon us that blesses us,
establishes us and makes us successful, even gaining for us the victory in all
our battles.“Through you we push back our enemies; through your name we
trample our foes.” (Psalm 44:5)
As
the (priests) blessed the people of Israel, they understood that it's
ultimately God who blesses. Likewise, as people bless us, let us be
mindful that God/The Lord Jesus Christ is the ultimate source of all blessing.
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